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May I say something else? If you doubt, that is, if you desire greatly to find out, you must let go of those things which you hold so dearly. There cannot be true understanding by keeping what you have. You cannot say, "I shall hold on to this prejudice, to this belief, to this ceremony, and at the same time I shall examine what you say." How can you? Such an attitude is not one of doubt; it is not one of intelligent criticism. It shows that you are merely looking for a substitute.


I am trying to help you to understand truly the completeness of life. I am not asking you to follow me. If you are satisfied with your life as it is, then continue it. But if you are not, then try what I am saying. Don't accept, but begin to be intelligently critical. To live completely you must be free from the perversions, the illusions in which you are held. To find out the lasting significance of ceremony, you must examine it critically, objectively, and to do this you must not be enticed into it, entangled in it. Surely this is obvious. Examine both the performance and the non-performance of ceremonies. Doubt, question, ponder over this profoundly. When you begin to relinquish the past, you will create conflict in yourself, and out of that conflict there must come action born of understanding. Now you are afraid to let go, because that act of relinquishment will bring turmoil; out of that act might come the decision that ceremonies are of no avail, which would go against your family, your friends, and your past assertions. There is fear behind all this, so you merely doubt intellectually. You are like the man who holds to all his possessions, to his ideas, his beliefs, his family, and yet talks about non-possession. His thought has nothing to do with his action. His life is hypocritical.


Please don't think that I am talking harshly; I am not. But neither am I going to be sentimental or emotional in order to rouse you to action. In fact, I am not interested in rousing you to action; you will rouse yourself to action when you understand. I am interested in showing you what is happening in the world. I want to awaken you to the cruelty, to the appalling oppression, exploitation, that is about you. Religion, politics, society are exploiting you, and you are being conditioned by them; you are being forced in a particular direction. You are not human beings; you are mere cogs in a machine. You suffer patiently, submitting to the cruelties of environment, when you, individually, have the possibilities of changing them.


Sirs, it is time to act. But action cannot take place through mere reasoning and discussions. Action takes place only when you feel intensely. True action takes place only when your thoughts and your feelings are harmoniously linked together. But you have divorced your feelings from your thoughts, because from their harmony, action must create conflict which you are unwilling to face. But I say, free yourself from the false values of society, of traditions; live completely, individually. By this I do not mean individualistically. When I talk about individuality, I mean by that the understanding of true values liberating you from the social, religious machine which is destroying you. To be truly individual, action must be born of creative intelligence, without fear, not caught up in illusion.


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